那么，豪族共同体的理论基础是什么呢？ Then, the theoretical basis for the Community Haozu what is it?
这些豪族出身的知识阶层，之所以在地方社会上能够发展指导作用，主要在于他们所具有的“德望”。 Haozu background knowledge of these classes, the reason why the local community to develop the guiding role, mainly because they have the "Good Hope."
庄园是贵族与豪族的私人领地。 Manors were private estates of aristocrats or of distinction.
借贷关系对汉代豪族势力的膨胀有重要的影响。 Loan relationships have powerful implications on the expansion of the magnates in Han Dynasty.
谷川所谓豪族具有的精神，用现在的话来说就是“奉献精神”。 Tanigawa called Haozu of the spiritual, with the words, now is the "dedication."
依据碑文的记载，自北魏末年起，刘氏的先祖就居住塞上，进而成为塞北有名的豪族大姓。 Inscription based on the record, since the Northern Wei Dynasty, the Liu's ancestors lived stuffed, into the become famous Haozu Saibei surname.
庄园是贵族与豪族的私人领地。 Manors were private estates of aristocrats or families of distinction.
这种感召力来源于地方豪族具有高尚精神，正因为如此，使他们在乡里社会享有很高的威望。 This appeal comes from the local Haozu with a noble spirit, and as such, so that they have enjoyed high prestige village society.
这种精神便是豪族共同体赖以存在的关键所在。 Haozu this spirit is the key to the Community for its existence.
这些豪族主要是自汉代以来逐渐成长壮大起来的地方的名望家族。 These are mainly from the Han Dynasty Haozu gradually grow up in families where the fame.
这些豪族具有克己的品德，他们拿出剩余的财产救济周围贫困的民众，以此来保持自己的社会地位。 These Haozu character with self-denial, they come up with the remaining property around the relief of poverty of people, in order to maintain their social status.
秦汉时代在地方乡里设置的“三老”制度，到了魏晋时期被“豪族共同体”取而代之。 Qin and Han Dynasty set up at the local village of "old Mr. " system to the Wei and Jin Dynasties was "Haozu Community" replaced.
首先谷川认为：这种豪族共同体是与历史的进步一起发展的。 First, Tanigawa said: This Haozu community together with the historical progress of development.
所谓豪族是指那些居住乡里的名族。 The so-called Haozu is the name of those who live village family.